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Basilica of Santo Niņo Cebu City Philippines
The convent of the Sto. Niño de Cebu was founded by Fr. Andres de Urdaneta on April 28, 1565 , the very day the Legazpi-Urdaneta expedition arrived in the island. On May 8 of the same year, when Legaspi and his men planned the urbanization of the city, they allotted a "place for the church and the convent of San Agustin, "where the Santo Niño image had been found." In 1599, the convent was made a house of studies of grammar, headed by the Visayan linguist, Fr. Alonso de Mentrida. It also served as a rest house for missionaries working in the province and as a retirement home for the aged and the sick, usually attended to by a lay brother. The church has always been the Sanctuary of the Sto. Niño, under the custody of the Augustinians. The number of priests assigned to the church varied from three to five aside from one or two lay brothers.
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Fr. Nicolas de la Cuadra (1731) was very instrumental in spreading the devotion of the Sto. Niño. He led an exemplary life, had writings and solemn rites which he established in the sanctuary, and acquired many jewels for the decoration of the statue. The first novena to the Santo Niño was introduced by Fr. Mateo Diez, rector of the sanctuary in 1889, under the Cebuano title Novena ug pagdayeg sa Sto. Niño Jesus nga guisimba sa cyudad sa Sugbu , printed in Mandaluyong, Asilo de Huerfanos , 1888. This novena has been reprinted countless times. Up to this time, the number of Sto. Niño devotees who follow the novena and attend mass every Friday keeps on increasing.
The church was finished not later than 1739. According to an author named Vela, "the church has all the characteristics of a solid construction to withstand all the earthquakes..." And true enough, the church withstood all earthquakes. The original features of the church have been retained except for the windows added by Fr. Diez in 1889. In 1965, both church and convent underwent a bigger restoration on the occasion of the fourth centennial of the Christianization of the country. The face lifting was made with utmost respect for the historical character of the old structure. Cardinal Hildebrando Antoniutti, Papal Legate to the Philippines , conferred upon the church the title of Basilica minore , a special privilege granted to the Augustinian Order by the Pope Paul VI. On the other hand, the former President Ferdinand Marcos declared the Sto. Niño Basilica a national shrine because of its historical significance. Style of the Church
On said Sunday, the grandest and biggest of all Philippines festival takes place in the streets of Cebu, the Sinulog Festival. The Sinulog takes its roots from the candle vendors in front of the Augustinian Church of Cebu. It is rendition of the sinug, which is a prayer-dance offered either in supplication or in thanksgiving to the Santo Niño. It is by candle-waving women who follow a simple forward and backward routine while offering prayers for any devotee. The dance routine of the sinug is said to be in imitation of the sulog (current) of Pahina river of Cebu City. While dancing and waving candles, the women chant: Pit Señor! Pit Señor! which is short for Sangpit sa Senyor or loosely translated as Hail the Lord! Devotees have also adopted the chant as an ejaculatory prayer and one would normally hear petitions like: Pit Senyor kang Tatay kini (Hail the Lord, this one's for my father!) On the third Sunday of each year, countless visitors from outside Cebu the Philippines come to Cebu City to witness the Sinulog Festival where performers from various parts of the archipelago congregate in supplication or in thanksgiving for the blessings received from the Holy Child.
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